[E-rundbrief] Info 1122 - World Social Forum 2013 – the success of a method
Matthias Reichl
info at begegnungszentrum.at
Do Jun 6 15:58:37 CEST 2013
E-Rundbrief - Info 1122 - Chico Whitaker (BR): World Social Forum 2013
– the success of a method.
Bad Ischl, 6.6.2013
Begegnungszentrum für aktive Gewaltlosigkeit
www.begegnungszentrum.at
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World Social Forum 2013 – the success of a method
Posted on 6/5/2013
Chico Whitaker*
I was asked to take stock of the WSF process, after twelve years of
existence. I can’t make a list of what took place during this time,
which would be even tedious. Neither analyze in few pages the ups and
downs of the process with the realisation – now at every two years –
of more or less crowded world events, continental social forums,
national and even local forums, that stay alive or have disappeared,
thematic forums that are multiplying around the world; or talk of the
articulations and networks, as well as new campaigns, which were born
in these meetings, in the struggle for the construction of “another
possible world”.
I will give only some elements that might allow feeling the dynamics
of the process, showing what happened in the 2013 FSM in Tunis.
The least that can be said of the 2013 WSF is what was said by one of
its veterans, the American political scientist Immanuel Walerstein,
completing its
The least that can be said of the 2013 WSF is what was said by one of
its veterans, the American political scientist Immanuel Walerstein,
completing its “Commentary” no 350[i]: the World Social Forum is alive
and well.
Eric Toussaint, another veteran, of the Committee for the Cancellation
of Third World Debt, was more complete in an interview to Sergio
Ferrari[ii]: the Social Forum, undeniably, remains as the only place
and the world mark where the social movements meet. In this sense, and
in the absence of any other alternative, it remains very important.
And the very title of the evaluation of the Canadian sociologist
Pierre Baudet[iii] is significant “: Why the Tunis World Social Forum
was a success?
In fact we could say that it was a great success, and the success of a
method. In world events of the WSF process a method is applied,
basically expressed in its Charter of principles, which the Tunisian
organizations that promoted the FSM did respect, supported by other
organisations of other countries in the Maghreb, as well as sharing
the responsibility with members of the WSF International Council
through their participation even in organizational decisions. And they
also get the Government logistical support without its interference in
the event – since it is a civil society initiative, as the Charter of
Principles sets.
It was then created for five days, at the University of El Manar, in
Tunis, a real open space, for mutual recognition, the exchange of
ideas and experiences, and the identification of convergences and
possibilities of new articulations at local, regional and global
level. At every world event the methodology is improved, based on the
previous experiences; and it is influenced, in what concerns the
content of the discussions – defined by the participants themselves
through the self-organized activities they register – by the world
reality and by local reality.
So Eric Toussaint could say in the interview quoted: from the WSF’s
contact with a society on the move, boiling, resulted a chemical
reaction, an extremely interesting interaction.(…). In a country fresh
out of 42 years of dictatorship, this “chemistry” produced a
widespread feeling of joy and satisfaction at the end of the Forum.
Of course there were those who did criticize the Forum, due often to
an insufficient understanding of the WSF character and methodology.
But it is significant that 300 people have participated, on the last
morning of the Forum, of the Convergence Assembly in which it would be
argued the future of the process, marked by the enthusiasm of all.
This type of Assembly is one of the innovations introduced in the 2009
Forum that are already consolidated. In 2013 there were 30 Assemblies,
self-organized, which discussed the continuity of articulations or
where their final declarations were made, as the Forum while Forum do
not adopt a final declaration.
The discussion on the next WSF, in turn, had already been opened with
a new coming from India: organizations that promoted the Forum 2004 in
Mumbai had gathered to reflect on the accomplishment of the 2015 WSF
again in their country. In the above-mentioned Convergence Assembly we
knew that mobilizations animators in Quebec also intend to suggest
that the next WSF could be held in Canada. And in the WSF
International Council meeting, held after the Forum, the possibility
of returning to the Maghreb in 2015 was proposed.
The Forum brought together around 60,000 people (formally registered
53,000), which filled the buildings of the Faculty of law and
Economics and the Faculty of Sciences. A true human anthill – the
allowed area relief made possible overall views – moved up inside them
and on the path between them, passing by the University restaurant or
by the bars mounted for the occasion, winning queues for a typical
dish, or a sandwich to take to any of almost a thousand activities
that took place in three two-and-a-half hours each, over the course of
each day.
Posters, tents, little tables, free distribution of pamphlets,
denunciations and invitations for activities, in five languages (for
the first time the Arabic was an official language of the event),
groups talking where they could, created the festive environment
typical of the forums. The sun always present helped increasing the
joy in reunions of former participants or between members or not of
the 5,085 organizations coming from 128 countries. Large delegations
spread in the spaces, as the French one with 500 people, or the
Brazilian one with 200 members of trade unions, NGOs and social
movements, or the one from Switzerland, with 60 people including
parliamentarians who participated also in the Parliamentary Forum, a
World Social Forum parallel event that became traditional.
Great steps have been taken to consolidate the option to “extend” the
Forum through the Internet, so that groups around the world could
interact with those present in Tunis. Most of these were Tunisians, as
the Tunisian women struggling in their country for gender equality.
But nationals of other Arab countries such as Egypt, Morocco, Algeria,
Palestine, Iraq, Libya, were many. All could listen to militants of
other struggles, exchange and discuss freely with them. And take part
in a political meeting of a new type even in the democratic world, for
its horizontality, self-organization, mutual respect, diversity, in
this new political culture that is being built in the WSF process. A
type of encounter that was new also for those who came for the first
time to a World Social Forum, such as the two-thirds of the French
delegation.
There was also a significant participation of young people. Many,
among the Tunisians, were students of the University, encouraged and
mobilized to participate by its Rector: in addition to open the
University to the FSM and obtain the Government help to carry out the
necessary works on it, the University Direction captured the
opportunity, in the Tunisian reality, of such type of meeting with the
principles adopted by the Forum. These students participated in the
activities as well as acted as volunteers to help where useful, as how
to identify the locations of the meeting rooms for those lost around
the campus…
In fact the Tunisian organizers held the miracle, for the first time
in 12 years of the WSF, to print its program three days before its
beginning. But the indication of the rooms was less clear, and many
people found their rooms until an hour and a half after the beginning
of the activity. But as always in the Forums, the participants took
the initiative to seek solutions to the problems, in a perspective of
joint responsibility from the bottom to the top.
As always the topics discussed at the Forum were numerous, from the
analysis of the crisis and its effects till the issue of migration,
the appropriation of land, the racism, the denouncing of the drones
and of the risks of nuclear power plants or mining projects.
Wallerstein, in the “Commentary” already cited, says that in all
matters there were the combined feelings of fear and hope,
exemplifying with debates on overcoming the capitalism or introducing
palliatives against inequality, the role of political parties, the
BRICS, the current program of the global left, and the
“decolonization” of even the WSF process. There were also many young
people coming from social movements encouraged by the Arab Spring –
which started exactly in Tunisia – as the Outraged of Spain or the
United States Occupy people, developing their activities freely in
their “Global Square”.
The concrete world confrontations existing today necessarily emerged,
when for example a flag of Israel was placed on the ground to be
trampled by those who wanted to protest at what is happening today in
Palestine; or when Moroccans quarrelled with Sarahouis in one of the
Convergence Assemblies, the one of the Social Movements, stopping the
discussion and approval of the final Declaration of this Assembly. But
there were also discussions with mutual respect, about the possibility
of democratic coexistence, in Tunisia itself, between a political
Islam and the sectors of society independent of religious options.
On the last day, rather than finish the Forum with an Assembly of the
Assemblies, to give an overview of the whole discussed and proposed,
presenting the results of each Convergence Assembly – a never very
successful way to do it – all Assemblies were invited to move to the
main avenue of Tunis, having each one 20 square meters to present
their results to each other as well as to the city’s population. But
there was no breath to achieve this innovation. And the Forum ended
with a March dedicated to the Palestinian people, whose suffering is
one of the most difficult challenges in the region.
This is, in fact, a World Social Forum: a large gathering of
resumption of perspectives, encouragement and commitment of those who
fight for “another possible world”. And it is to them and not to the
Forum – a simple instrument – that it is the task of transforming the
world.
So we can say that the WSF is not emptying, like would like to say
those who only see the absence of news about the Forum through the
mainstream media – which is only interested in novelties. Its
important role became evident especially for the Tunisians, in their
difficult struggle for the re-democratization of the country, in the
diversity and refusing violence, two of the basic principles of the
WSF Charter. Even the political forces participating in the Government
were grateful to the fact that the 2013 World Social Forum was held in
Tunisia – with a clear feeling of relief, after the tensions of the
four weeks before, caused by a political assassination.
After the Forum, another discussion that took place in Tunis was about
the WSF International Council, which lives a crisis created, according
to many of its members, by its bureaucratization. It met immediately
after the end of the Forum and organized work groups to study for six
months these issues, as well as the proposals for the realisation of
the next World Social Forum.
One of the phrases of Pierre Baudet about the Forum, in the article
cited above, also applies to the IC: the WSF, or the WSFs we should
say, are tools that we need to improve, in what will be a very long walk …
(author’s translation)
i. Commentary No. 350, April 1, 2013, Fernand Braudel Center,
Binghamton University, (http://www.binghamton.edu/fbc)
ii. Week Newsletter of the Fórum Mundial de Alternativas (FMA), april,
11, 2013 (http://www.forumdesalternatives.org).
iii. Published in the discussion list of the WSF International Council.
Text written at the request of the magazine America Latina en
Movimiento, ALAI (Agencia Latinoamericana de Información -Alainet.org)
(published in Spanish in printed magazine-No. 484, April 2013 and in
http: www.alainet.orgpublica484.phtml; in Portuguese at http:
www.alainet.orgactive63552)
*Chico Whitaker is a member of the Brazilian Justice and Peace
Commission and its representative on the International Council of the
World Social Forum, which is one of its co-founders.
federico nier-fischer
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